In some cases this constraint was somewhat less. In that case, the girl could move to the relatives' house. However, this permission was permitted only in the night, because then there was less than the possibility that the man's eyes could be seen. And the families of the rich families used to travel to the palanquin and poultry. But the windows of these palanquin and vehicle doors were kept very well. If the door was not windows, then the whole palanquin would be wrapped with cloth.
However, in both cases, the woman had to adhere to the special screening arrangements. Covering all the clothes on his clothes was covered in such a way that everything in the head of the body was lost in thick behind the thick curtain and the screen was so tall that one part of it used to eat lootopati on the ground. This strict screening system is nowhere to be seen anywhere. This self-introduction system of the screen was turned into a fashion of the wealthy and elite of the city and the village.
Thus, when people such as the famous modernist Qasim Amin Beg appeared on the flag of women's independence, they criticized this kind of harsh curtness in the society and declared it contrary to the Islamic Shari'a and also said that it is contrary to Islam's humanitarian equanimity, because of this the woman's personality is diminished. On the basics of these arguments, they make the thinking and intellectual society their own.
The curtain is an important order in the Shari'ah The act on this order increases the honor of women by multiplication. In the life of the world, he is consolidated and protected. Screening of women, purity of women, her self-esteem, self-esteem, shame and faith. In Muslim society, there are screening customs. But the full Shariah screen is very low. The flaw is widely seen in different aspects of the screen. Some topics related to this are highlighted so that Muslim mothers and sisters are able to make full-body curtains.
Appearance is also included in the screen
A group of people does not believe in the appearance of women in the screen. The face is an important part of the screen. Verse 31 of Surah Nur is mentioned in the absence of being included in the screen. Allah (peace be upon him) said, 'Do not reveal their beauty, but what really is manifested'. But this is not the main verse of the Hijab. This verse is documented by the verse and it is wrong to think that this verse is the only documentary. Basically, the verse of verse is verse 59 of Surah Al-Ahzab.
'O Prophet, tell your wives and others and the wives of believers that they should clothe themselves on their sheets.'
Imam Suyuti Said, it is the hijab verse for all women. It was obliged to cover the head and the face. Abdullah bin Abbas. In the commentary of that verse, Allah has commanded the wives of the believers to cover their faces by hanging their curtains while leaving their homes at the moment of need and keep only one eye open. (Tafsir ibn Kathir: 3/824)
The famous fakih Tabei Ubada Aslami He showed how women acted on this verse. He covered his face with his cloak so that the nose and left eyes were covered. Only the right eye is open. The forehead and eyebrows were also covered over the head. Tafseer Tabari, Aadurrul Mansour 5/221, Ahkam al-Qur-Jaasas: 3/371; Tafseer kashshaf 3/274; Ahkam al-Qur'an - Ibn al Arabi 3 / 1585-1587; Jadul Masih Faylamit Tafsir 6/422; Abdurul Mansur 5/221; Anwarut Tanzeil Wah asrarat Tabil 2/2080; Tafseei Qurtubu 14 / 243-244.
It is to be noted that Surah Nur's Ayat 31 is basically described as the boundary of Saturn. Abdullah ibn Abbas narrated this verse. It has also been shown to keep hands and mouth open. However, most of these traditions are weak in virtue. There are two acceptable descriptions. As he is an explanation of this verse.
Another explanation of the verse is, the 'Purpose cloth' by the mother Jihara Minha '. The famous companion Abdullah ibn Mas'ood said. This has been explained by Imam Ibn Kathir In this context, he said, Hadrat Hasan, Ibn Seerin, Abul Jawza, Abdur Rahim Nakhai, Hadrat Ibn Mas'ood Expressed similarity to it.
Ibn Jawzi's Further, Imam Ahmad R. also said that the public beauty is the clothes, and everything in the woman's body, even the nails, is included in the screen. (Jadul Masari 6/31)
And Ibn Abbas said. Even though the interpretation of this has been revealed, the revelation of this verse is reflected in the revelation of Hijab. Shaykh al-Islam Ibn Taymiyah Some other scholars, as well as some of them, said this.
Ayesha Ra. In the case of 'IFK', the Hadith mentioned in Naschhen is a clear proof. Ammajon Aishah He said, "When I was asleep, when I came to bed, I saw the Prophet Ibn Mueetal came to me and recognized me." Because he saw me before the revelation of the Hijab. He said innalillah then. I awoke at the sound of his innallihalla. Then I cover my face with the vein '. Sahih Bukhari 5/320; Sahih Muslim Hadith 2770; Jame Tirmidhi Hadith 3179) It appears that the companion used to perform a veil in the face after the revelation of the verse of Hijab, which Ammajan Aisha This is proved by the Hadith. Further evidence is available in the next discussion.
Keep the women open in the state of Ehram
Many people think that there is no screen in the state of Ihram. As a result, they do not screen the screen during the period of Ihram. The fact is that wearing clothes in the state of Ihram is prohibited, but screening is not forbidden. It is narrated from Umm al-Mu'minin and several Sahasahs that they used to wear a curtain while Ihram. Ammajon Aishah Said, 'we are the Messenger of Allah I was in the state of Ihram. Pedestrians passed by our side. When they came to us we would have left the head of the nylon in the face. When they left, we waved the niqab. (Sunan Abu Dawood Hadith 1833; Fath al Bari 3/474)
Hadrat Fatema Binte Munqueer Said, money means we would cover the state of ihram. Abu Bakr Siddiq ra. Its daughter Asma ra We were with this. He did not forbid us. (Muwatta Malek: p. 217) In general, there was no difference between the companions of Tabein and Tabein. There was a great deal of them in this regard. Even in the state of Ihram, they were screened on the face when they were banned for wearing clothes.
Ummul Momeneenin curtain:
large
It is generally believed that there is only one verse about the screen in the entire Qur'an. And this verse has been revealed about the wives of the Prophet Muhammad (peace be upon him). There is a famous incident in the background that the Qur'anic interpreters have mentioned in their books of interpretation. The verse regarding the screen of the Qur'an is, "O you who believe! Do not enter the house of the Prophet without permission, do not allow food to be cooked. But yes, if you are invited to eat then surely it will come. When you eat food then it will leave. Do not stick to the conversation. Your use of this makes the prophet grieve but he does not say anything because of shame, and Allah does not shy to say the truth. If you ask for anything from the wives of the Prophet, ask them behind the curtain. This is a good way for you and the purity of your mind. It is never lawful for you to grieve the Messenger of Allah, and after marriage with his wives, it is not lawful for you. This is a great sin to Allah. Whatever you say or conceal, Allah knows all things. "(Ah-53)
This verse is called verse verse. It is only in the light of understanding the view of the Islamic Sharia, and on the normal relation with the revelation of Allah, long before the descending of this verse, Hadrat Umar felt the need of Momenin's screen. So Umar came to the Prophet (peace be upon him) more than once and requested that, "O Messenger of Allah! Tell your wives that they should be screened. "But since he was not free to make laws, he waited for the order of Allah. Bukhari and Muslim have the details of Anas bin Malik. It contains, Hadrat Umar Prion
The eyes are part of the full screen
Many keep the half-dead open. Keep on open to half of the nostrils. That's not right. Hadrat Aisha And Fatimah bint Mu'inir ra. The above narration is about Dhaka's full face. Besides, in the commentary of Surah Ayyub's verse 59, Prophet Ibn Abbas And Ubada Awalami It is clear that he has covered the left eye. Just put the right eye out for watching it. And on top of the head, the veil hangs in such a way that the eyes are covered with veils. Nowadays, thin fabrics are available for niqab. Which covers the use. There is no difficulty in movement again.
Travel without mahram
Nowadays, many women travel alone far away without mahram. The country is also lonely from one city to another. It is unlawful The rule of the law is that 48 miles or more women will not leave without the mahram. Other women become partners and do not have permission. Many women visit Hajj without mahram. It seems legitimate to become a partner of another woman. In particular, if there is a arrangement for mahram companions from Jidda and if you reach the airport from home, the solitary tour is not considered to be blame in the journey. Yet, there was a clear ban on the hadith of Sharif from traveling alone. There is a ban on going to the Hajj tour alone.
(Sahih Muslim 9/110; Sunan Darqutani 2/223)
Regular outdoor activity is not accustomed
Many women keep the vigilance out of the house regularly. Such as jobs, readings in school-college etc. It is not okay to keep regular busy time. Especially the lonely movements are even worse. Allah says, 'Stay in your house.'
In this verse, the commentators say that women should not get out without much need. And there is a fear of failure on regular outside. For this reason, it has been forbidden to participate in mosques. Therefore, if there is any arrangement for reading or listening, then it will come out with full Shari'ah screen with mahram.
It is unfair to market women alone
Many screened women are alone in the market. But some of these people become nicely with the men in the house. This is done by the women themselves, in the Qur'an the verses of the verse - 'You stay in your own house' Secondly, in order to make purchases, it is to communicate directly with the shopkeepers, to move through the crowd. Thus the order of the Shari'ah was violated. For this reason, it is unfair for the women to do this alone in the market.
Do not use outside the perfume
Many women wear the curtains while leaving, but using perfumes or other fragrances. It is not unreasonable to use perfume when leaving the women. It is a screen violation. Shari'i is not screening. In Hadith Sharif has been cursed on those women who smell the aroma.
In a Hadith, meaning: The woman who came out of the scent using aromatic, then passed by the people, that they should be comforted by the adulterer. (Musnad Ahmad 4/414; Musatadra Hakam 2/396; Sunan Abu Dawood 4175)
Wearing a tight burka
Some women are after the burqa that the shape of the body is understood by the burqar. Someone is absolutely right after the burqa burqa. The robe is dressed outside, which is unacceptable to wear outside. It does not earn borakara right. Those who come out wearing the limbs of the body, have been strictly warned in Hadith. They have been cursed in a Hadith. In another tradition, it has been said that the two classes are the second class people among the people of hell, those women, who wear clothes themselves, are niggling. Attracting others to themselves and attracting themselves. Bukti camel's hinge, like the hinge of his hair. These women will not be able to enter Paradise. Even the fragrances of Paradise will not be found. But the perfume of Paradise can be found far away.
Attractive and graceful burka wear
Nowadays, the splendid burqar circulation has emerged. Attractive burqa of different designs It is not good to wear such a splendid barka. One of the basic principles of getting out of the women is not to use any excess attraction. For this reason, the use of all the attraction items, including fragrances, is illegal. Some people use pencil heels. It's important to avoid using it too.
Coexistence with men
It is considered sufficient to wear a burqa in terms of jobs or reading-together with men. However, it is the duty of women to stay away from mahram men and women. So, in the coexistence of men, the screen is not collected by burqa only. After all, it is necessary to interact with men, exchange of transactions and exchange of information with the needy and unnecessary strangers. The screen also fails. In such cases, the burqa is frozen but the screen is frozen. However, due to Burka wear, sin will be less than women without burka.
It is not fair to show softness to others
Talking about Gayre mahram is not forbidden. But in this case the command of the Qur'an to abstain tenderness Allah says, 'Do not talk softly to men. As a result, he will lust in his heart. "(Surah Al-Ahzab: 32)
So, the lack of softness in the necessary message is not to be screened. And it is desirable to not talk to Mahram with Gayre without the need. It is not permissible to speak of fear of any particular person. (Sharh Muslim - Nababi made 2/121; Abdurul Mukhtar 1/406; Al Muhafsal 3/276)
Shari'i
Boys' age of screen
When the boys started to become aware of the beauty of women, they must be screened with it. (Surah An-Noor 31). It has been revealed in Surah Noor (Ayat 31) that they should not express their beauty, but their husbands or sexually transmitted men and boys who are not aware of the nakedness of women. "
There is a variety of jurists on how this consciousness is usually at what age. Imam Ahmad Many people say ten years together. However, Fatwa Shami has the minimum age limit of 12 years. So, when the boy is 12, he has to screen women. But it's good to start from the age of ten.
In context, now it should be much more careful and aware about this. Fatwai Shami: 3/35; Alumufasal: 3 / 180-181)
Girls' screen with girls
In front of other women, a woman's niece to her knees. It is not permissible to open this part in front of a woman without any special excuse. It is also unreasonable to expose the stomach, back, chest and other women in front of need. And it is important to keep the cover covered if it is feared. (Al Muftasal: 3/265; Fataawa Shami: 6/371)
Sincerity of the Muslim woman is not screened in the veil of women
In front of a non-believing woman, it is important to cover the whole body and even the hair without the face, hands and feet. It is a sin to express body beauty in front of them. (Fatwai Shami: 6/371; Imdadul Fatwa: 4/196)
Look at the men
In this connection, the verse 31 of Surah Nur is memorable. Allaah has said, meaning 'Prophet! Tell the believing women to keep their eyes low. 'After all, do not look towards men. Hadrat Umm Salma Said, I am the messenger. Had been with him, Hadrat Ma'muna RA. He was. Already the blind companions Hadrat Abdullah ibn Umme Maktum came in. This was after the revelation of the command of Hezeb. Then the Prophet Irshad said.
Meaning: You two veil from him. We said that he is blind Do not see us and do not know us. He said, 'Are you blind too?' Do not you see him? (Sunan Abu Dawood Hadith 4112)
In the light of these verses, the jurists say that the people looking at the males are unreasonable for them. It is also forbidden to look deeper into the attraction. If there is no danger of any kind of fate, then it is not unreasonable to look at men after a general view. But in this case it is better not to look. (Fataawa Shami: 6/371; Fatwai Hindiya: 5227; Al Muhfasal: 3, 227; Jameu Ahkamin Nisa: 4/283; Heavenly Zor: 3/65)
Describe the beauty of mahram women in Gayayr
Many traditions have been forbidden to describe the beauty of Mahraam in Gayar. There is also a type of woman screen violation. Generally, girls describe the beauty qualities of women in Gayare mahram near her husband, brother, etc. For example, if you meet any other women, talk about them again. It's a sin It also violates one type of screen. Hadith has come in the Sharif, that the women should not gather together in one another's intention that the qualities of others to her husband would be as if she was watching this woman. (Fath al Bari: 9/338; Jamiul Ahkamin Nisa: 4/337)
Proof on the basis of the document
Proof of hadeeth:
The first proof: The Prophet (sm) said,
إذا خطب أحدكم امرأة فلا جناح عليه أن ينظر إليها إذا كان إنما ينظر إليها لخطبته وإن كانت لا تعلم-
'When some of you offer a marriage proposal to a girl, then there will be no sin to show her. But only for the sake of getting married, the girl can not know '[Musnad Ahmad Ha / 23650-51; Silsila Saheehah H / 97.]
In this hadeeth, the direction of acceptance of the document is that the Prophet (sm) did not regard the look of the proposed girl as a crime for a specially proposed marriage. It proves that if anyone looks at a stranger other than the proponents of marriage, then he will be sinner in every situation. Likewise, if the proposer looks for any purpose other than the marriage proposal, such as having fun and enjoyment or for any reason, it is considered as a sinner. If someone says that to look at the organs it is not mentioned in the hadeeth. So by looking at the womans and cheeks of the girl, can it mean? In reply, everyone knows that the main purpose of the proposer is to see the beauty of the girl. And that's the beauty of the face. Also, most of the other organs are not observed for its observance. The proposer only looks at the face; Because the beauty of Piyasir, the main purpose of this is undoubtedly that. (Therefore, under the face screen).
2nd document:
عن أم عطية قالت أمرنا رسول الله صلى الله عليه وسلم أن نخرجهن فى يوم الفطر والنحر قال قالت أم عطية فقلنا أرأيت إحداهن لا يكون لها جلباب قال فلتلبسها أختها من جلبابها-
Umm Atiya (R) said, when the Prophet (sm) ordered the women to go out in the festival of Eid al-Fitr and Eid al-Adha salat. Umm Salma said, we said, O Messenger of Allah (sm)! If we do not have any cloth. The Prophet (sm) said, his sister should wear her sheets' [Muslim H / 890; Ibnu Majah H / 1307.]
This hadeeth proves that the female sahabis had the habit that they did not go out without wearing large sheets. If they do not have the sheets, they will not be able to come out. That is why they mentioned their obstacles to the Prophet (sm) when they were told to come out of their Eid salat. Then the Messenger of Allah
Without the above mentioned person, all should be screened in front, whether in the house or outside. It is believed in our country that it is permissible to open the mouth in front of her husband's relatives or her relatives or in front of her relatives. But it is totally prohibited and non-Islamic work.
What kind of screen do you want to do?
Others will have to wear a loose-bodied burqa, tight fitting bosom, so that the body structure can not be read. Eyes, feet, and even eyes should be covered. No designed burqa can be read, such as designing or planting trees, flowers, etc. No other beautiful color burqa can be read except black.
If you wear a thin cloth inside the veil then the screen?
Yes, there is no problem. Fear Allah as much as possible and have to be screened.
Allah has given Tawafik the Muslim women to walk with the screen.
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